In a column written nearly one year ago entitled ‘Deterring Those Who Are Already Dead?,’ Laurent Murawiec questions how can you rationalize with the unrational, namely how the United Nations can negotiate with Iran over the nation’s nuclear program. And Murawiec’s column has much to do with the Iranian President’s deep convictions over seeing the return to Earth of the 12th Imam (the Mahdi).
Contemporary jihad is not a matter of politics at all (of ‘occupation, of ‘grievances,’ of colonialism, neocolonialism, imperialism and Zionism), but a matter of Gnostic faith. Consequently, attempts at dealing with the problem politically will not even touch it. Aspirin is good, and so is penicillin, but they are of little avail to counter maladies of the mind. I am emphatically not saying here that the jihadis are “crazy.” I am saying that they are possessed of a disease of the mind, and the disease is the political religion of modern Gnosticism in its Islamic version . . .
Soldiers kill. Terrorists kill. Modern Jihadis lap the blood. Inseparable from contemporary Arab-Muslim jihad are the idealization of blood, the veneration of savagery, the cult of killing, the worship of death. Gruesome murder, gory and gleeful infliction of pain, are lionized and proffered as models and exemplary actions pleasing to Allah. These are no merely reflections of a pre-modern attitude toward death . . .
If you depreciate and deprecate life and conversely focus all your desires upon death, the devoutly-wished passage into the glorious afterlife by means of shahada, ‘trading’ (as Quran says) one’s own earthly life for one’s afterlife is much easier, and taking the life of others is a mandate, it is an obligation, an offering.
These words ring true today, when news was announced for a summit in Iraq with several nations including Syria and Iran. It is the latter that leaves me wondering what exactly is the objective of the summit.
The United States, England and France will argue they want a peaceful Iraq and one that is both democratic and pluralistic. Iran and Syria, on the other hand do not want Democracy to flourish on their nation’s borders. The two allies also present an interesting dilema. Does the Sunni Syria goal to not see an extension of a Shia state in Iraq supercede the Shia Iran’s quest to do just that?
But how do nations that cherish life discuss an end to sectarian killings and the advancement of Islamism to nations that are furthering the advancement thereof? With regard to the Iranian pipe-dream of the return of the Mahdi, how can nations not in the Ummah discuss issues with a nation thirsting for an apocalyptic scenario? Further, how does a nation who repeatedly calls for the death of at least three other nations, two of whom will be at the summit, and considers their opinions worthless simply because they don’t share their apocalyptic vision engage those nations in serious talks?
It appears we’ll find out, but I’m not holding my breath for anything of substance to come out of that meeting. Though I would love to be a fly on the wall and see which direction Russia goes; either recognizing the threat of Islamism that encroaches their own borders or reliving the ‘glory’ days of Cold War past.
For further reading on the 12th Imam and recent callings for the return of by Iranian leaders, read this well thought out article by Crusade Media.




